Amsal 7:21-23

7:21 She persuaded him ¹  with persuasive words; ² 

with her smooth talk ³  she compelled him. ⁴ 

7:22 Suddenly he went ⁵  after her

like an ox that goes to the slaughter,

like a stag prancing into a trapper’s snare ⁶ 

7:23 till an arrow pierces his liver ⁷  –

like a bird hurrying into a trap,

and he does not know that it will cost him his life. ⁸ 

Amsal 7:26-27

7:26 for she has brought down ⁹  many fatally wounded,

and all those she has slain are many. ¹⁰ 

7:27 Her house is the way to the grave, ¹¹ 

going down ¹²  to the chambers ¹³  of death.

[7:21]  ¹ tn Heb “she turned him aside.” This expression means that she persuaded him. This section now begins the description of the capitulation, for the flattering speech is finished.

[7:21]  ² sn The term לֶקַח (leqakh) was used earlier in Proverbs for wise instruction; now it is used ironically for enticement to sin (see D. W. Thomas, “Textual and Philological Notes on Some Passages in the Book of Proverbs,” VTSup 3 [1955]: 280-92).

[7:21]  ³ tn Heb “smooth of her lips”; cf. NAB “smooth lips”; NASB “flattering lips.” The term “lips” is a metonymy of cause representing what she says.

[7:21]  ⁴ tn The verb means “to impel; to thrust; to banish,” but in this stem in this context “to compel; to force” into some action. The imperfect tense has the nuance of progressive imperfect to parallel the characteristic perfect of the first colon.

[7:22]  ⁵ tn The participle with “suddenly” gives a more vivid picture, almost as if to say “there he goes.”

[7:22]  ⁶ tn The present translation follows R. B. Y. Scott (Proverbs, Ecclesiastes [AB], 64). This third colon of the verse would usually be rendered, “fetters to the chastening of a fool” (KJV, ASV, and NASB are all similar). But there is no support that עֶכֶס (’ekhes) means “fetters.” It appears in Isaiah 3:16 as “anklets.” The parallelism here suggests that some animal imagery is required. Thus the ancient versions have “as a dog to the bonds.”

[7:23]  ⁷ sn The figure of an arrow piercing the liver (an implied comparison) may refer to the pangs of a guilty conscience that the guilty must reap along with the spiritual and physical ruin that follows (see on these expressions H. W. Wolff, Anthropology of the Old Testament).

[7:23]  ⁸ tn The expression that it is “for/about/over his life” means that it could cost him his life (e.g., Num 16:38). Alternatively, the line could refer to moral corruption and social disgrace rather than physical death – but this would not rule out physical death too.

[7:26]  ⁹ tn Heb “she has caused to fall.”

[7:26]  ¹⁰ tn Heb “numerous” (so NAB, NASB, NRSV, NLT) or “countless.”

[7:27]  ¹¹ tn The noun “Sheol” in parallelism to “the chambers of death” probably means the grave. The noun is a genitive of location, indicating the goal of the road(s). Her house is not the grave; it is, however, the sure way to it.

[7:27]  sn Her house is the way to the grave. The young man’s life is not destroyed in one instant; it is taken from him gradually as he enters into a course of life that will leave him as another victim of the wages of sin. The point of the warning is to prevent such a course from starting. Sin can certainly be forgiven, but the more involvement in this matter the greater the alienation from the healthy community.

[7:27]  ¹² tn The Qal active participle modifies “ways” to Sheol. The “road,” as it were, descends to the place of death.

[7:27]  ¹³ tn “Chambers” is a hypocatastasis, comparing the place of death or the grave with a bedroom in the house. It plays on the subtlety of the temptation. Cf. NLT “Her bedroom is the den of death.”